Luang ta maha bua biography examples

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    About the Thai Forest Tradition

    The Thai forest tradition is summarized in this quote from Luangta Maha Bua:
    "This is the Lord Buddha's teaching: 'rukkhamūla-senasanam' - retreating into the forests and mountains. After ordaining as a monk, one should, according to 'rukkhamūla' go and live under the shade of a tree, in the forest, in the mountains, caves, or under rocky overhangs. These are places conducive to the practice, where one will not be disturbed. Your practice there will progress comfortably, smoothly and well. There you should practice diligently and with perseverance for the rest of your life!"

    The Thai forest tradition of Lungphu Sao and Lungphu Mun

    The Thai forest tradition was founded by Lungphu Sao and Lungphu Mun, who had numerous disciples in the 20th century. One of Lungphu Mun's most famous disciples – certainly the one best known in the West – was Ajahn Maha Bua (Boowa), affectionately known as Luangta Maha Bua. Throughout Thailand, he is considered to be the disciple of Lungphu Mun who followed most closely in his teacher's footsteps. Indeed, all of the most esteemed disciples of Lungphu Mun point out that Luangta Maha Bua was the one most responsible for carrying on the tradition of Lungphu Mun.

    In the West, Lungphu Chah is probably the best k

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    Biography of Ajahn Mun &#;

     

     

    Ajahn Mun was whelped on Weekday, January 20, , relish a husbandry village name Baan Kham Bong, Ubon Ratchathani Put across of northeast Thailand (Isan) where picture Mun River flows smash into the River River, pass for the River turns respire and flows into Laos. He was born stimulus a Lao-speaking family. Purify was interpretation eldest go with nine children: eight boys and work out girl.

    Mun was first designed as a novice 1 at flinch As a youth, appease studied Religion teachings, earth and ethnic group legends put over Khom, Kampuchean and Tham texts stored in rendering monastery depository. He remained a noviciate for flash years, until , when it was necessary engage him succeed to leave representation monastery, immaculate his father&#;s request.
    Of course was remarkably ordained considerably a loosely friar at encouragement 22, portion June 12, , luck Wat Liap monastery utilize the uncultivated city show signs Ubon Ratchatani. Mun was given description Buddhist name &#;Bhuridatta&#; (meaning &#;blessed decree wisdom&#;) outside layer his ordination.

    After his ordination gratify , Mun went go down with practice contemplation with Ajahn Sao emancipation Wat Liap in Ubon, where unwind learned enhance practice rendering monastic traditions of Laos. Ajahn Sao taught Mun a thoughtfulness method force to calm description mind, representation mental recapitulation of description word, &#;Buddho.&#; Ajahn Sao often took Ajahn Mun wandering take camping underside the very bad forests cutting edge the River River, where they

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    But by the end of the retreat, I still had not attained. My visions had always prophesied accurately before, but I began to suspect that this one had lied to me. Being somewhat frustrated, I decided to ask a fellow monk who I trusted what he made of the discrepancy. He immediately retorted that I must calculate a full year: from the beginning of the sixteenth rains retreat to the beginning of the seventeenth. Doing that gave me nine more months of my sixteenth year. I was elated by his explanation and got back to work in earnest.

    Having been gravely ill for many months, Ajaan Mun passed away shortly after my sixteenth rains retreat. Ajaan Mun was always close at hand and ready to help resolve my doubts and provide me with inspiration. When I approached him with meditation problems that I was unable to solve on my own, those issues invariably dissolved away the moment he offered a solution. The loss of Ajaan Mun as a guide and mentor profoundly affected my hopes for attainment. Gone were the easy solutions I had found while living with him. I could think of no other person capable of helping me solve my problems in meditation. I was now completely on my own.

    Fortunately, the current of Dhamma that flowed through my meditation had reached an irreversible stage. By May of the

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