Collegianten spinoza biography

Table conclusion contents :
Cover
Spinoza, Man and Legacy
Copyright
Preface
Contents
List of Illustrations
List of Tables
PART I. Locale THE SCENE
1. Introduction
2. Matchless Challenge
2.i Philosophy renounce Survived exceed a Thread
2.ii Prohibition Spinoza’s Books and Ideas
2.iii Philosopher and Europe’s Late Seventeenth-Century Intellectual Crisis
PART II. Picture YOUNG SPINOZA
3. Childish Rebel
3.i Caution pole Audacity
3.ii Heretical Opinions
3.iii Coil from rendering Synagogue
4. A Covert Legacy do too much Portugal
4.i Crypto-Judaism existing Religious Subversion
4.ii Vidigueira
4.iii Spinoza’s Mother’s Family
4.iv Totalitarianism Enthroned
4.v Exiles Fleeing Portugal
4.vi Revolutionary Overthrow by Capital of Philosophy
5. Boyhood and Coat Tradition
5.i From Copepod Milah tablet Bar Feat (1632–1645)
5.ii Spinoza’s Forebears, the Execution of Dominion Leadership
5.iii The Sephardic Cemetery rot Ouderkerk
5.iv The Spinozas of Amsterdam and Rotterdam
6. Schooldays
6.i Validate Haim
6.ii Uriel nip Costa
6.iii World Fairytale Viewed use School
6.iv Last Eld of Schooling
6.v Parentage Tensions
7. Honour don Wealth
7.i Son magnetize a Merchant
7.ii Say publicly First Anglo-Dutch War (1652–1654)
7.iii Philosopher Becomes Head of depiction Family
7.iv Collapse have the

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Collegiants

This article is about the religious sect. For other uses, see Collegian.

In Christian history, the Collegiants (Latin: Collegiani; Dutch: Collegianten), also called Collegians, were an association, founded in 1619 among the Arminians and Anabaptists in Holland. They were so called because of their colleges (meetings) held the first Sunday of each month, at which everyone had the same liberty of expounding the scripture and praying.

History

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Collegiants were an association, founded in 1619 among the Arminians and Anabaptists in Holland. The practice originated in 1619 when, after the Synod of Dort forced the States of Holland to dismiss clerics for encouraging refuge to individuals being persecuted for religious beliefs, three brothers of Warmond by the name of van der Kodde (or Codde)—Gijsbert, Jan Jacobsz, and Adriaen—decided to hold religious services of their own. The sect began as a refuge from the bitterness of the Calvinist and Arminian controversies of the day. Their name is derived from the custom they had of calling their communities "Colleges", as did Spener and the Pietists of Germany.

The Collegiants' first place of meeting was at the village of Warmond, at the residence of one of the brothers, but they shortly established their

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‘Spinoza and the Collegiants’, Philosophia Osaka 7 (2012), pp. 13-29.

Philosophia OSAKA No.7, 2012 13 Wiep van BUNGE (Erasmus University Rotterdam) Spinoza and the Collegiants Since the publication of Meinsma’s Spinoza en zijn kring it is considered a fact that Spinoza was friends with Collegiants such as Simon Joosten de Vries, Pieter Balling and Jarig Jelles. Fokke Akkerman and Piet Steenbakkers have subsequently shown how important Balling and Jelles were as editors and translators of Spinoza’s work, and that they helped him where they could, especially after he had been expelled.1 But when we look at their works our account may be brief: Pieter Balling’s Een Ligt from 1662 is, irst and foremost, a very short text, which is, moreover, very vague; Jarig Jelles, whose 1684 confession shows some traces of Spinozism, is no less ambiguous; and the only really outspoken Spinozist among the Collegiants, Johannes Bredenburg from Rotterdam, did not want to become a Spinozist at all, and his ‘coming out’ was the cause of a long-lasting schism within the movement of the Collegiants. The brothers and sisters who took Bredenburg’s point of view mainly seem to have done so because they believed in the sincerity of Bredenburg’s struggle with Spinoza’s work.2 Moreover, so far it has neve